Friday, October 1, 2010

THE THEOTOKOS


The Faith of the Fathers Concerning the Holy Virgin: The Theotokos

It is then an integral portion of the Faith fixed by Ecumenical Council, a portion of it which you hold us well as I, that the Blessed Virgin is Theotocos, Deipara, or Mother of God; and this word, when thus used, carries with it no admixture of rhetoric, no taint of extravagant affection,—it has nothing else but a well-weighed, grave, dogmatic sense, which corresponds and is adequate to its sound. It intends to express that God is her Son, as truly as any one of us is the son of his own mother. If this be so, what can be said of any creature whatever, which may not be said of her? what can be said too much, so that it does not compromise the attributes of the Creator? He indeed might have created a being more perfect, more admirable, than she is; He might have endued that being, so created, with a richer grant of grace, of power, of blessedness: but in one respect she surpasses all even possible creations, viz., that she is Mother of her Creator.


This being the faith of the Fathers about the Blessed Virgin, we need not wonder that it should in no long time be transmuted into devotion. No wonder if their language should become unmeasured, when so great a term as "Mother of God" had been formally set down as the safe limit of it. No wonder if it should be stronger and stronger as time went on, since only in a long period could the fullness of its import be exhausted. The current of thought in those early ages did uniformly tend to make much of the Blessed Virgin and to increase her honours, not to circumscribe them. Little jealousy was shown of her in those times; but, when any such niggardness of affection occurred, then one Father or other fell upon the offender, with zeal, not to say with fierceness.
John Henri Newman Letter to Pusey, 1865


MULTIMEDIA : Heinrich Ignaz Franz Biber (1644-1704) - Rosary Sonatas - Annunciation

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. Amen.



October 2010
Lectio: St. Theresa - Luke 10,13-16
Friday, October 1, 2010
Lectio: Guardian Angels - Matthew 18,1-5.10
Saturday, October 2, 2010
Lectio: 27th Sunday of ordinary time
Sunday, October 3, 2010
Lectio: Luke 10,25-37
Monday, October 4, 2010
Lectio: Luke 10,38-42
Tuesday, October 5, 2010
Lectio: Luke 1,26-38
Wednesday, October 6, 2010
Lectio: Luke 11,5-13
Thursday, October 7, 2010
Lectio: Luke 11,15-26
Friday, October 8, 2010
Lectio: Luke 11,27-28
Saturday, October 9, 2010
Lectio: 28th Sunday of ordinary time
Sunday, October 10, 2010
Lectio: Luke 11,29-32
Monday, October 11, 2010
Lectio: Luke 11,37-41
Tuesday, October 12, 2010
Lectio: Luke 11,42-46
Wednesday, October 13, 2010
Lectio: Luke 11,47-54
Thursday, October 14, 2010
Lectio: Luke 12,1-7
Friday, October 15, 2010
Lectio: Luke 12,8-12
Saturday, October 16, 2010
Lectio: 29th Sunday of ordinary time
Sunday, October 17, 2010
Lectio: St. Luke - Luke 10,1-9
Monday, October 18, 2010
Lectio: Luke 12,35-38
Tuesday, October 19, 2010
Lectio: Luke 12,39-48
Wednesday, October 20, 2010
Lectio: Luke 12,49-53
Thursday, October 21, 2010
Lectio: Luke 12,54-59
Friday, October 22, 2010
Lectio: Luke 13,1-9
Saturday, October 23, 2010
Lectio: 30th Sunday of ordinary time
Sunday, October 24, 2010
Lectio: Luke 13,10-17
Monday, October 25, 2010
Lectio: Luke 13,18-21
Tuesday, October 26, 2010
Lectio: Luke 13,22-30
Wednesday, October 27, 2010
Lectio: Saints Simon and Jude, apostles - Luke 6,12-19
Thursday, October 28, 2010
Lectio: Luke 14,1-6
Friday, October 29, 2010
Lectio: Luke 14,1.7-11
Saturday, October 30, 2010
Lectio: 31st Sunday of ordinary time
Sunday, October 31, 2010

Sunday, September 12, 2010



The Second Eve and the Immaculate Conception

She holds, as the Fathers teach us, that office in our restoration which Eve held in our fall: - now, in the first place, what were Eve's endowments to enable her to enter upon her trial? She could not have stood against the wiles of the devil, though she was innocent and sinless, without the grant of a large grace. And this she had; - a heavenly gift, which was over and above and additional to that nature of hers, which she received from Adam, a gift which had been given to Adam also before her, at the very time (as it is commonly held) of his original formation. This is Anglican doctrine, as well as Catholic ; (...)If Eve was raised above human nature by that indwelling moral gift which we call grace, is it rash to say that Mary had even a greater grace? And this consideration gives significance to the Angel's salutation of her as "full of grace," - an interpretation of the original word which is undoubtedly the {46} right one, as soon as we resist the common Protestant assumption that grace is a mere external approbation or acceptance, answering to the word "favour," whereas it is, as the Fathers teach, a real inward condition or superadded quality of soul. And if Eve had this supernatural inward gift given her from the first moment of her personal existence, is it possible to deny that Mary too had this gift from the very first moment of her personal existence? I do not know how to resist this inference: - well, this is simply and literally the doctrine of the Immaculate Conception. I say the doctrine of the Immaculate Conception is in its substance this, and nothing more or less than this (putting aside the question of degrees of grace); and it really does seem to me bound up in the doctrine of the Fathers, that Mary is the second Eve.
Suppose Eve had stood the trial, and not lost her first grace; and suppose she had eventually had children, those children from the first moment of their existence would, through divine bounty, have received the same privilege that she had ever had; that is, as she was taken from Adam's side, in a garment, so to say, of grace, so they in turn would have received what may be called an immaculate conception. They would have then been conceived in grace, as in fact they are conceived in sin. What is there difficult in this doctrine? What is there unnatural? Mary may be called, as it were, a daughter of Eve unfallen.
John Henri Newman

Letter to Pusey, 1866

MULTIMEDIA : Magnificat (Marco Frisina, Mina)

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. Amen.






"Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”
Carmelite Constitutions (No. 82)
September 2010
Lectio: Luke 4,38-44
Wednesday, September 1, 2010
Lectio: Luke 5,1-11
Thursday, September 2, 2010
Lectio: Luke 5,33-39
Friday, September 3, 2010
Lectio: Luke 6,1-5
Saturday, September 4, 2010
Lectio: 23rd Sunday of Ordinary Time
Sunday, September 5, 2010
Lectio: Luke 6,6-11
Monday, September 6, 2010
Lectio: Luke 6,12-19
Tuesday, September 7, 2010
Lectio: Birthday of Mary - Matthew 1,1-16.18-23
Wednesday, September 8, 2010
Lectio: Luke 6,27-38
Thursday, September 9, 2010
Lectio: Luke 6,39-42
Friday, September 10, 2010
Lectio: Luke 6,43-49
Saturday, September 11, 2010
Lectio: 24th Sunday of Ordinary Time
Sunday, September 12, 2010
Lectio: Luke 7,1-10
Monday, September 13, 2010
Lectio: The Exaltation of the Holy Cross - John 3,13-17
Tuesday, September 14, 2010
Lectio: B.V Maria Addolorata - John 19,25-27
Wednesday, September 15, 2010
Lectio: Luke 7,36-50
Thursday, September 16, 2010
Lectio: Luke 8,1-3
Friday, September 17, 2010
Lectio: Luke 8,4-15
Saturday, September 18, 2010
Lectio: 25th Sunday of Ordinary Time
Sunday, September 19, 2010
Lectio: Luke 8,16-18
Monday, September 20, 2010
Lectio: Matthew 9,9-13
Tuesday, September 21, 2010
Lectio: Luke 9,1-6
Wednesday, September 22, 2010
Lectio: Luke 9,7-9
Thursday, September 23, 2010
Lectio: Luke 9,18-22
Friday, September 24, 2010
Lectio: Luke 9,43b-45
Saturday, September 25, 2010
Lectio: 26th Sunday of Ordinary Time
Sunday, September 26, 2010
Lectio: Luke 9,46-50
Monday, September 27, 2010
Lectio: Luke 9,51-56
Tuesday, September 28, 2010
Lectio: St. Michael Gabrie e Raffaele - John 1,47-51
Wednesday, September 29, 2010
Lectio: Luke 10,1-12
Thursday, September 30, 2010

Friday, July 16, 2010

16th JULY 2010

Our Lady of Mount: the chapel of Mount Carmel
On the holy day of the Pentecost, when the Apostles, inspired from above, spoke in tongues and performed many miracles by invoking the most august name of Jesus. It is said that numerous men who had been prepared for Christ's coming by the predication of John the Baptist, had seen and recognized the truth. These disciples of the holy prophets Eli and Elijah embraced the faith of the Gospel at once. Significantly, the Blessed Virgin, with whom they had the chance to converse and get to know, became for them during these fortunate hours the object of such a special love and such deep veneration, that they were the first a chapel for this most pure Virgin. This chapel was erected on Mount Carmel, where Eli once saw a cloud rise in the image of the Virgin.

Dom Prosper Guéranger For July 16, Our Lady of Mount Carmel The Liturgical Year, the Time after Pentecost





Flos Carmeli, vitis florigera,
splendor caeli, Virgo puerpera singularis.
Mater mitis, sed viri nescia,
Carmelitis esto propitia,
stella maris.

IN SOLLEMNITATE B.V. MARIAE DE MONTE CARMELO


Fernando Prior Generalis
Domusque Generalis Communitas
16.VII.2010

MULTIMEDIA : La Anunciación

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death.

Thursday, July 8, 2010

THE PRIOR GENERAL WRITES...


Letter from Prior General


Dear Brothers and friends of the Carmelite Family,We are once again approaching the Feast of Our Lady of Mount Carmel. July is the Carmelite month par excellence and many things will remind us of our identity, our saints, our history and our spirituality. Among all of these the Feast of Our Lady of Mount Carmel has pride of place in the lives of Carmelites. Thus, there is the ancient tradition of preparing for the feast by a Novena that serves as catechesis, as a joyful prelude to the feast and a liturgical and prayerful ascent to the heights of Carmel, accompanied by Mary, our first teacher and first disciple of the Lord.Down through the eight-hundred year history of Carmel, Mary has been given many different titles. She is invoked as Mother and Sister, as Queen of Carmel, as Star of the Sea, as the Lady of the place…. Each of these is full of tradition, devotion and spirituality. Mary continues today to take us to the very heart of the Gospel and the Christian life.At the entrance to the new cathedral in Los Angeles (U.S.A.) there is an image of Mary with a maternal gesture, inviting us to enter into the mystery, drawing one toward the main altar. Mary appears as mystagogue. In this her “lowliness” and humility help us to penetrate the mystery of the Incarnation and Redemption.Let us prepare ourselves to begin our Novena of Carmel so as to live it as a pathway, a pilgrimage, a journey of faith carrying us to the top of Mount Carmel. May you have a joyful Novena of Our Lady of Mount Carmel. May your gathering with others be a coming together of people, each coming from different starting points, moving towards a common destiny, to the mystery of life and love.

Prior General


What Is An Icon of the Theotokos?


An icon (Greek: image) of the Mother of God or the Theotokos is a holy image used for veneration by the faithful. In churches and homes icons of the Mother of God are hung on the walls or placed on stands. Other icons often depict scenes from the Gospel and early Church history. When we venerate an icon, we show our love for Jesus Christ, the Mother of God or another saint and ask them to pray for us. Icons are not merely decorative works of art. They are neither subjective nor sentimental pictures, but are instead a window into the spiritual world. Veneration is not directed to the paint or wood of an icon, but to that other world from which Christ Himself, the "light that lightens every man that comes into the world," (Jn 1) shines.

An icon can show us something that happened in the life of the Most Holy Theotokos (Mother of God), for example the Nativity of our Lord Jesus Christ or other events recorded in the Gospel. But how do we venerate an icon? First we light a candle and bless ourselves with the sign of the Cross: In the name of the Father and of the Son and of the Holy Spirit. Amen. Then we kiss the holy icon. Candles are used near icons, signifying the Truth given by the One who illuminates the world with spiritual radiance. Candles are part of our offering to God, showing our soul's burning love for God and His Church. If the icon is of the Mother of God, we ask her to pray to God for us or for someone we love, knowing and trusting that God always hears Our Lady's prayers.

MULTIMEDIA : Sub tuum praesidium (Mgr Marco Frisina )

Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. Amen.